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did he want

  • 1 χράω

    χράω (A), used in [dialect] Ep. only in [tense] aor. 2,
    A fall upon, attack, assail, c. dat. pers.,

    στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396

    ;

    τίς τοι κακὸς ἔχραε δαίμων; 10.64

    ; so

    ἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296

     (Agath.): cf. ἐπιχράω (B).
    II c. acc. rei, inflict upon a person,

    κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315

    .
    III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)
    ------------------------------------
    χράω (B). A. FORMS: [var] contr.
    A

    χρῇ S.El.35

    , [dialect] Ion.

    χρᾷ Hdt.1.62

     (also Luc.DMort.3.2); inf.

    χρᾶν Hdt.8.135

     (also Luc.Alex.19); [dialect] Ion. part.

    χρέων h.Ap. 253

    , fem.

    χρέωσα Hdt.7.111

    ; [dialect] Ep.

    χρείων Od.8.79

    , h.Ap. 396: [tense] impf.

    ἔχραον Pi.O.7.92

     (v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.

    ἔχρη Tyrt.3.3

    , Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut.

    χρήσω h.Ap. 132

    , Hdt.1.19, A.Ag. 1083: [tense] aor.

    ἔχρησα Hdt.4.156

    , etc.:—[voice] Pass., [tense] aor.

    ἐχρήσθην Id.1.49

    , etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,

    χρῶμαι Th.1.126

    , etc., [dialect] Ion.

    χρέομαι Hdt.

    , inf.

    χρέεσθαι 1.157

     ( χρᾶσθαι ib. 172); part.

    χρεώμενος 4.151

    : [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.

    χρήσομαι Od.10.492

    , etc.
    I in [voice] Act. of the gods and their oracles, proclaim, abs.,

    χρείων μυθήσατο Φοῖβος 8.79

    :

    χρείων ἐκ δάφνης γυάλων ὕπο Παρνησοῖο h.Ap. 396

    : c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;

    ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55

    , cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag.,

    ὁ χρήσας A. Eu. 798

    ;

    χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν Id.Ag. 1083

    ;

    χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35

    ;

    σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268

    ;

    χ. φόνον Id.El. 1267

    : also c. acc. cogn.,

    χ. χρησμόν Id.Ph. 409

    ;

    ὑμνῳδίαν Id. Ion 681

     (lyr.): c. inf., warn or direct by oracle,

    ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν A.Eu. 202

    ; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,

    τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10

    ;

    τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν Th.2.102

    ;

    τοῦ θεοῦ χρήσαντος Id.5.32

    , cf. Lycurg.99;

    ἔχρησεν ὁ θεός SIG1044.5

     (Halic., iv/iii B. C.);

    ὁ θεὸς ἔχρησε IG42(1).122.78

     (Epid., iv B. C.).
    II [voice] Pass., to be declared, proclaimed by an oracle,

    τίς οὖν ἐχρήσθη; E. Ion 792

    ; mostly of the oracle delivered,

    τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49

    ;

    τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94

    ;

    ἠπίως χρησθῆναι Id.7.143

    ; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;

    ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39

    ;

    πεύθου τὰ χρησθέντ' S.OT 604

    ; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;

    τὸν κεχρησμένον θάνατον Hdt.4.164

     (- χρημ- codd.);

    τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141

     (v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,

    ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147

    ; c. inf. [tense] aor., Id.7.220.
    III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,

    ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492

    , 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;

    τῷ θεῷ Aeschin.3.124

    ;

    χ. μάντεσι Μούσαις Ar.Av. 724

     (anap.), cf. Pl. Lg. 686a;

    ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3

    ; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,

    ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81

    , cf. h.Ap. 252, 292;

    ἀπέστειλε ἄλλους χρησομένους Hdt.1.46

    ; οἱ χρώμενοι the consulters, E.Ph. 957;

    χρωμένῳ ἐν Δελφοῖς Th.1.126

    ; also

    χ. περὶ τοῦ πολέμου Hdt.7.220

    , cf. 1.85, 4.150, 155, etc.;

    κεχρημένος

     having inquired of an oracle,

    Arist.Rh. 1398b33

    : c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut.

    χρήσω h.Ap. 132

    ): the [voice] Med. only in part. [tense] fut. χρησόμενος.
    B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.

    κίγχρητι Inscr.Cret.1 xxiii 3

     (Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj.

    κιχρῇ Schwyzer 324.17

     (iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,

    χρηννυόμεθα PCair.Zen. 304.4

     (iii B. C.)): [tense] fut.

    χρήσω Hdt.3.58

    : [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. written

    ἔκχρησεν IG12(3).1350.4

     ([place name] Thera)); imper.

    χρῆσον Ar.Ra. 1159

    , Pl. Com.205: [tense] pf.

    κέχρηκα Men.461

    , 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.

    ἐκεχρήκει App.BC2.29

    :—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.

    κίχρᾰμαι Plu.2.534b

    ; inf.

    κίχρασθαι Thphr.Char.30.20

    : [tense] impf.

    ἐκιχράμην AP9.584.10

    : [tense] aor. ἐχρησάμην, imper.

    χρῆσαι E.El. 191

     (lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;

    οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33

    , cf. LXX Ex.11.3;

    ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24

    ;

    χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13

    ; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs.,

    χρησαμένη γὰρ ἔνησα καὶ οὐκ ἔχω ἀνταποδοῦναι Batr.186

    ; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.
    ------------------------------------
    χράομαι. (See also χράω)
    C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a,

    χρῆται Ar.V. 1028

     (anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.

    χρᾶται Hdt.1.132

    , al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;

    χρέονται Hp.

    Aër.1;

    χρέωνται Hdt.1.34

    , 4.108, al.;

    χρείωνται Heraclit.104

    ; opt.

    χρῴμην, χρῷο Pl. Cri. 45b

    ,

    χρῷτο Gorg.Fr.20

    , etc.; [dialect] Ion.

    χρέοιτο Hp.Acut.56

    ; imper.

    χρῶ Democr.270

    , Ar.Th. 212, Isoc.1.34, [dialect] Ion.

    χρέο Hp.Steril.230

    , Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor.

    χρηείσθω SIG 1009.7

     (Chalcedon, iii/ii B. C.); [ per.] 2pl.

    χρῆσθε And.1.11

    ; [ per.] 3pl.

    χρήσθων Ar.Nu. 439

     (s. v.l.; v. infr.111.4b), Th.5.18;

    χρώσθων IG12.122.5

    ; [dialect] Dor.

    χρόνσθω Mnemos.57.208

     (Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.

    χρῆσθαι IG12.57.19

    , Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenistic

    χρᾶσθαι Hdt. 2.15

    , 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,

    χρῆσθαι 57.35

    , al.,

    χρᾶσθαι 53.49

    , al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Elean

    χρηῆσται Inscr.Olymp.1.3

     (vii/vi B. C.), [dialect] Boeot.

    χρειεῖσθη IG7.3169

     (Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.

    χρῆσται IG9(1).334.19

    , 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att.

    χρώμενος A.Eu. 655

    , IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.

    χρεώμενος Il.23.834

     (as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor.

    χρείμενος SIG395.4

    , 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),

    χρήμενος Riv.Fil.58.472

     (Gortyn, iii B. C.),

    χρεύμενος SIG1166.3

     ([place name] Dodona): [tense] impf. [dialect] Att.

    ἐχρώμην Antipho 5.63

    ,

    ἐχρῶ Ar.Ra. 111

    , And.1.49,

    ἐχρῆτο Th.1.130

    , etc.; pl.,

    ἐχρώμεθα Lys.Fr.29

    ,

    ἐχρῶντο Antipho 6.28

    , etc.; [dialect] Ion.

    ἐχρᾶτο Hdt.2.173

     (v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),

    ἐχρέωντο Hdt.2.108

    , al.: but

    ἐχρῆτο 3.41

     codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut.

    χρήσομαι S.Ph. 1133

     (lyr.), etc.; also

    κεχρήσομαι Theoc.16.73

    : [tense] aor.

    ἐχρησάμην S.OT 117

    , Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)

    οὔτε τευ ἄλλου Il.19.262

    ;

    νόστου κεχρημένον ἠδὲ γυναικός Od.1.13

    ;

    κομιδῆς κεχρημένοι ἄνδρες 14.124

    , cf. 17.421, 20.378, 22.50;

    μαντοσυνεων κεχρημένοι Emp.112.10

    .
    2 to be in want of, lack,

    τοῦ κεχρημένοι; S.Ph. 1264

    , cf. E.IA 382 (troch.); [

    βορᾶς] κεχρημένοι Id.Cyc.98

    ;

    οὐ πόνων κεχρήμεθα Id.Med. 334

    ;

    τίνος κέχρησθε, γυναῖκες; Theoc.26.18

    : [tense] fut.,

    ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73

    ; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.
    3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη)

    ὕδασι κάλλιστα κέχρηται Hp.

    Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)

    κεχρημένη τραγῳδία Arist.Po. 1450a32

    , cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;

    καθαρωτάτῳ.. αἵματι Id.Resp. 477a21

    ; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;

    εὐγενείᾳ κεχρημένος IG42(1).83.10

     (Epid., i A. D.);

    σφαιρικῷ ὄγκῳ PLit.Lond.167.25

     (ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,

    χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161

    ; μέρη

    τραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14

    , cf. 1458b14.
    II use, [tense] pres. once in Hom., abs.,

    ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834

    : later mostly c. dat. (for acc. v. infr. VI),

    ἀκμαζούσῃ τῇ ῥώμῃ τῶν χειρῶν χρώμενος Antipho 4.3.3

    ;

    ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195

    , cf. 202, Ar.Ra. 1061 (anap.);

    διφασίοισι γράμμασι χ. Hdt.2.36

    ; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b;

    ἀργύρῳ Ar.Ec. 822

    ; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;

    ὠνῇ καὶ πρήσι Hdt.1.153

    ;

    δρασμῷ Aeschin.3.21

    ;

    τέχναις X.Mem.3.10.1

    , Oec.4.4;

    τῇ τέχνῃ POxy.1029.25

     (ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602;

    ἐκκλησίαισιν ἦν ὅτ' οὐκ ἐχρώμεθα Ar.Ec. 183

    ; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;

    φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81

    ; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.
    III experience, suffer, be subject to, esp. external events or conditions,

    δάμαρτος 'Ιππολύτας Ἀκάστου δολίαις τέχναισι χρησάμενος

     having experienced,

    Pi.N.4.58

    ;

    κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4

    ;

    νιφετῷ Hdt.4.50

    ;

    στίβῃ καὶ νιφετῷ Call.Epigr.33.3

    ;

    χειμῶνι Antipho 5.21

    , D.18.194;

    λαίλαπι AP7.503

     (Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.);

    ἀνάγκῃ Antipho 5.22

    ;

    οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959

    ;

    γυναικῶν τῶν τοῖς τόκοις χρωμένων πλείοσιν Arist.HA 582a24

    ;

    ἀπεψίαις χ. IG42(1).126.4

     (Epid., ii A. D.);

    ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953

    ; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);

    νόμοις τοῖς ἰδίοις Riv.Fil.58.472

     (Gortyn, iii B. C.);

    ἀνομίᾳ X.Mem.1.2.24

    ;

    γαλανείᾳ χρησάμενοι μανιάδων οἴστρων E.IA 546

     (lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);

    συντυχίῃ χ. Id.5.41

    ;

    τύχῃ E.Heracl. 714

    , And.1.67, 120;

    πολλῇ εὐτυχίᾳ Pl.Men. 72a

    ; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;

    συμφορῇ κεχρημένος Hdt.1.42

    , cf. E.Med. 347;

    τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117

    ; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;

    λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137

    ; μὴ πάντα θυμῷ χρέο ib. 155;

    ὀργῇ χρωμένη S.OT 1241

    ;

    ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17

    , cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;

    πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2

    ;

    ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68

    ;

    ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15

    ;

    φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d

    ;

    οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4

    ;

    τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104

    ;

    μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17

    .
    2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)

    χρησαμένους Hdt.2.121

    .δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;

    ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16

    .
    3 c. dupl. dat., use as so and so,

    τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173

    ;

    μιᾷ πόλει ταύτῃ χ. Th.2.15

    ;

    χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4

    .
    4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;

    πρός τι X.Oec.11.13

    ;

    ἐπί τι Id.Mem.1.2.9

    ; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;

    χρέωνται οὐδὲν ἐλαίῳ Id.1.193

    ; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;

    χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60

    ;

    ἠπορούμην ὅ τι χρησαίμην τῇ τούτου παρανομίᾳ Lys.3.10

    .
    b treat, deal with,

    παραδίδωμι χρᾶσθαι αὐτῷ τοῦτο ὅ τι σὺ βούλεαι Hdt.1.210

    , cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)

    μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49

    ; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;

    ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c

    ;

    οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b

    ; in elliptical phrases,

    τί οὖν χρησώμεθα; Id.Ly. 213c

    ;

    Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74

    : c. dat. et acc. cogn.,

    χρωμένους τῷ κτείναντι χρείαν ἣν ἂν ἐθέλωσι Pl.Lg. 868b

    , cf. 785b, Clit. 407e.
    IV of persons, χρῆσθαί τινι ὡς .. treat him as..,

    χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209

    ; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; so

    φιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12

    ;

    ὑβριστικῶς χ. τισί D.56.12

    ; also without

    ὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324

    , cf. Heraclit.104;

    ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

    ;

    οὐ σφόδρα ἐχρώμην Αυκίνῳ φίλῳ Antipho 5.63

    ;

    πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2

    ;

    ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4

    .
    b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;

    χρῆσθαι καὶ συνεῖναί τισι And.1.49

    ; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs.,

    οἱ χρώμενοι

     friends,

    X.Ages.11.13

    , Mem.2.6.5, Isoc.6.44.
    2 esp. of sexual intercourse,

    γυναιξὶ ἐχρᾶτο Hdt.2.181

    , cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.
    3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,

    οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17

    ;

    αὑτῷ νήφοντι χ. Id.Eum.16

    : so with an Adv.,

    χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45

    ; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.
    V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.
    VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,

    χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7

    ; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;

    οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31

    ;

    ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27

     (Epid., ii A. D.);

    ὕδωρ χρῶ PTeb.273.28

     (ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.
    VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)

    οὐκ ἐχρήσθησαν Hdt.7.144

    ; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [

    σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48

     (Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11.
    D for χρή, v. sub voc. (Origin and historical order of the forms and senses not clear: χρή and χρῄζω are cogn.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χράω

  • 2 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    ① to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    ⓐ w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    ⓑ w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    ⓒ w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    ② to acquire information through some means, learn (of), ascertain, find out
    ⓐ w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    ⓑ w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    ⓒ abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    ⓓ γ. ἀπό τινος ascertain fr. someone 15:45.
    ③ to grasp the significance or meaning of someth., understand, comprehend
    ⓐ w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    ⓑ abs. Mt 24:39.
    ⓒ w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    ⓓ w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    ④ to be aware of someth., perceive, notice, realize
    ⓐ w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    ⓑ abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    ⓒ w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    ⑤ to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    ⑥ to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    ⓐ w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    ⓑ w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    ⓒ w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    ⓓ w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    ⓔ w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    ⓕ abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    ⑦ to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 3 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 4 μή

    μή, Elean [full] μά [pron. full] [ᾱ] SIG9.5 (Olympia, vi B.C.). (Cf. Skt.
    A mā´, Arm. mi [from I.-E. mē´], negative used in prohibitions):— not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.)
    A in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning,
    1 with [tense] pres. imper., 2 pers.,

    μή μ' ἐρέθιζε Il.1.32

    , al.; 3 pers.,

    μή μευ πειράτω 9.345

    , etc.: rarely with [tense] aor. imper.,

    μὴ.. ἔνθεο τιμῇ 4.410

    , cf. Od.24.248; in [dialect] Att.,

    μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος Ar.Th. 870

    ; 3 pers.,

    μή τις ἀκουσάτω Od.16.301

    , cf. Pi.O.8.55, P.5.23, A.Th. 1041, S.Aj. 1180;

    μηδεὶς νομισάτω, προσδοκησάτω X.Cyr.7.5.73

    , Pl.Ap. 17c: with [tense] pf. imper. 3 pers.,

    μή τις ὀπίσσω τετράφθω Il.12.272

    ; or 2 pers. when [tense] pf. = [tense] pres.,

    μὴ κεκράγετε Ar. V. 415

    .
    2 with subj. (usu. 2 pers. of [tense] aor.), in prohibitions,

    μὴ δή με.. ἐάσῃς Il.5.684

    , cf. A.Pr. 583 (lyr.), al.; μή τοί με κρύψῃς τοῦτο ib. 625, cf. S.Ph. 470;

    μὴ φθονήσῃς Pl.Prt. 320c

    : coupled with [tense] pres. imper.,

    μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε D.21.211

    ; 3 pers.,

    μὴ.. γένηται Il.4.37

    , cf. Od.22.213;

    μὴ ματεύσῃ θεὸς γενέσθαι Pi.O.5.24

    : rarely, if ever, with 2 pers. [tense] pres. subj.,

    μὴ κάμνῃς E.IA 1143

     (leg. κάμῃς); 3 pers., μή τις οἴηται, = μὴ οἰώμεθα, Pl.Lg. 861e: also with the hortative subj. used to supply the 1 pers. of the imper., [tense] pres. μὴ ἴομεν ([etym.] ἴωμεν) Il.12.216, etc.;

    μὴ διώκωμεν Hdt.8.109

    , etc.: [tense] aor.

    μὴ πάθωμεν X.Cyr.1.5.11

    , etc.: rarely with [ per.] 1sg.,

    μή σε.. κιχείω Il.1.26

    , cf. 21.475, 22.123, S.OC 174 (anap.).
    b with [tense] pres. or [tense] aor. subj. in a warning or statement of fear, μὴ.. γένησθε take care you do not become, Il.5.487; μὴ.. ὑφαίνῃσιν I fear.. may prove to be weaving, Od.5.356;

    αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις E.HF 1399

    : in [dialect] Att. Prose, to make a polite suggestion of apprehension or hesitation, perhaps,

    μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν Pl.Grg. 462e

    , cf. Tht. 188d, Arist.Pol. 1291a8, al.: in later Greek the ind. is found,

    μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται Dam.Pr.27

    .
    3 with [tense] fut. ind., a dub. usage ( νεμεσήσετ ' is subj. in Il.15.115),

    μηδεμίαν ἄδειαν δώσετε Lys.29.13

    ; μὴ βουλήσεσθε (Pap. βούλη[σθ]ε) D.23.117; cf.

    μαλακὸν ἐνδώσετε μηδέν Ar.Pl. 488

    .
    4 with past tenses of ind. to express an unfulfilled wish,

    μὴ ὄφελες λίσσεσθαι Il.9.698

    , cf. Od. 11.548;

    μή ποτ' ὤφελον λιπεῖν τὴν Σκῦρον S.Ph. 969

    ;

    εἴθε μή ποτ' εἰδόμαν Id.OT 1217

     (lyr.), cf. E.IA70, Cyc. 186, X.Cyr.4.6.3.
    5 with opt. to express a negative wish, with [tense] pres.,

    ἃ μὴ κραίνοι τύχη A.Th. 426

    , cf. Eu. 938 (lyr.): more freq. with [tense] aor.,

    μὴ σέ γ' ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν Od.1.386

    , cf. 403, 11.613.
    6 in oaths and asseverations,

    ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Il.10.330

    ;

    ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41

    ;

    μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ' ἀφήσω Ar.Ec. 1000

    , cf. Av. 195, Lys. 917.
    8 freq. without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (sc. θάνῃς) S.OC 1441; ἄπελθε νῦν. Answ. μὴ (sc. γενέσθω) ἀλλά nay but, Ar.Ach. 458; in curt expressions, μὴ τριβὰς ἔτι (sc. ποιεῖσθε) S.Ant. 577; μή μοι σύ none of that to me! E.Med. 964; μή μοι πρόφασιν no excuses! Ar.Ach. 345;

    μή μοί γε μύθους Id.V. 1179

    .
    B in DEPENDENT clauses:
    1 with Final Conjs.,

    ἵνα μή Il.19.348

    , etc.;

    ὅπως μή D.27.5

    ,al.;

    ὡς μή Il.8.37

    , A.Pr.53,al.;

    ὄφρα μή Il. 1.118

    ,al.: with ὅπως ἄν and ὡς ἄν, that so,

    ὅπως ἂν.. μηδέ Ar.V. 178

    , Pl.Grg. 481a;

    ὡς ἂν μή Od.4.749

    , Hdt.1.5; but
    b μή alone, = ἵνα μή, lest,

    ἀπόστιχε μή τινοήσῃ Ἥρη Il.1.522

    , cf. 587;

    λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη Od.6.147

    : [tense] fut. ind. and [tense] aor. subj. in consecutive clauses, Ar.Ec. 495 (lyr., dub.l.).
    2 in the protasis of conditional sentences, v. εἰ (for the exceptions v. οὐ), and with temporal conjunctions used conditionally, v. ἐπειδάν, ὅταν, ὅτε, etc.
    3 in later Gr., with causal Conjs.,

    ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν Ev.Jo.3.18

    , cf. Luc.DMort.21.2, D Deor.2.1;

    ἐπεὶ μή Id.Hist.Conscr.3

    , etc.: also after ὅτι and ὡς that,

    ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν Cleom.1.8

    , cf. Luc.Hist.Conscr.29, DDeor.20.10.
    5 c. inf.,
    a regularlyfrom Homer on, exc. after Verbs of saying and thinking (but v. infr. c): after ὥστε or

    ὡς, ὥστε μὴ φρονεῖν A.Pers. 725

     (troch.), etc. (for exceptions v. οὐ): always when the inf. takes the Art.,

    τὸ μὴ προμαθεῖν Pi.O.8.60

    ;

    τὸ μὴ ἀμελεῖν μάθε A. Eu.86

    , cf. 749, Pr. 624;

    λείπομαι ἐν τῷ μὴ δύνασθαι S.OC 496

    .
    b by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like ,

    ὁ δ' ἀναίνετο μηδὲν ἑλέσθαι Il.18.500

     (without μή ib. 450);

    ἀντιδικεῖν Lys.6.12

     ([etym.] μηδέν)

    ; ἀντιλέγειν Th.5.49

    , Is.4.15 ([etym.] μηδέ)

    ; ἀπαγορεύειν Antipho 5.34

    , And.4.9;

    ἀπειπεῖν Ar.Av. 557

    , D.33.19, etc.;

    ἀπαυδᾶν Ar.Eq. 1072

    ;

    ἀπείργειν E.Hel. 1559

    , al. (without

    μή S.Aj.70

    );

    ἀπιστεῖν Th.4.40

    ;

    ἀπεγνωκέναι Lys.1.34

    ;

    ἀποστερεῖσθαι Antipho 2.4.1

     ([etym.] μηδέ)

    ; ἀποτρέπεσθαι Id.5.32

     ([etym.] μηδέν) ; ἀρνεῖσθαι, ἔξαρνος εἶναι, Ar.Eq. 572, Hdt.3.67;

    ἐναντιωθῆναι Pl.Ap. 32b

    ;

    σχεῖν Hdt.1.158

    ; παύειν (where the part. is more freq.) Ar.Ach. 634;

    κωλῦσαι E.Ph. 1269

    ;

    ἐπάρατον ἦν μὴ οἰκεῖν Th.2.17

    : in these cases the Art. freq. precedes

    μή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε Hdt.5.101

    ; ἐξομῇ τὸ μὴ εἰδέναι; S.Ant. 535; εἴργειν τὸ μή .. Th.3.1, etc.; also

    ἀπέφυγε τὰ σφῷν τὸ μὴ πίτνειν κακῶς S.OC 1740

     (lyr.): with Art. in gen., ἔχειν τοῦ μή .. X.An.3.5.71; ἐμποδὼν γίγνεσθαι τοῦ μή .. Id.Cyr.2.4.23.
    c after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like ; so after ὄμνυμι, Il.9.133, Od.5.179, Hdt.1.165, 2.179, Ar.V. 1047, etc.;

    μαρτυρῶ Lys.7.11

    , D.45.15, etc.;

    ὁμολογῶ Pl.Prt. 336b

    , Smp. 202b, cf. Phd. 93d, etc.;

    ἐγγυῶμαι Pi.O.11(10).18

    , Pl.Prt. 336d;

    πέπεισμαι Id.Ap. 37a

    , etc.;

    πιστεύω And.1.2

    , X.An.1.9.8, etc.: occasionally with other Verbs,

    φημί Id.Mem.1.2.39

    , Pl.Tht. 155a; λέγω, προλέγω, Th. 5.49, 1.139; πάντες ἐροῦσι μή .. X. Cyr.7.1.18; νομίζω ib.7.5.59, Th.6.102;

    ἡγοῦμαι Pl.Ap. 27d

    : very freq. in later Gr., Ev.Matt.2.12, Luc. Peregr.44, etc.
    6 with the part., when it can be resolved into a conditional clause, μὴ ἐνείκας, = εἰ μὴ ἤνεικε, Hdt.4.64; μὴ θέλων, = εἰ μὴ θέλεις, A.Pr. 504; μὴ δολώσαντος θεοῦ, = εἰ μὴ ἐδόλωσε, Id.Ag. 273; μὴ δρῶν, = εἰ μὴ δρῴην, S.OT77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα, = ut qui nihil sciam, Id.OC 1155, cf. Ant. 1063, 1064; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις; one who sees not, Id.OC73: in this signf. freq. with the Art.,

    ὁ μὴ λεύσσων Id.Tr. 828

     (lyr.);

    ὁ μὴ δουλεύσας Pl.Lg. 762e

    ;

    τῷ μὴ εἰργασμένῳ Antipho 5.65

    ;

    τὸν.. μὴ φροντίσαντα Lycurg.27

    , cf. 45, etc.: with causal significance,

    μὴ παρὼν θαυμάζεται S.OT 289

    , etc.;

    ἄθλια πάσχω μὴ.. μόνον βιαζόμενος Antipho 2.2.4

    ;

    ἑτέρας μηδεμιᾶς ὁμολογουμένης εἶναι Is.5.16

    ;

    μηδενὸς ἐμποδὼν ὄντος D.3.8

    : very freq. in later Greek, POxy.38.16 (i A.D.), Luc.DMeretr.12.4, etc.: occasionally after Verbs of knowing and showing, S.Ph.79, OC 656, 797, 1122, E.Tr. 970, Th.1.76, 2.17.
    7 with Substs., Adjs., and Advbs. used generically, with or without Art.,

    τὰ μὴ δίκαια A.Eu. 432

    ;

    δίκαια καὶ μὴ δίκαια Id.Ch.78

     (lyr.);

    τὸ μὴ 'νδικον S.OT 682

     (lyr.);

    τὸ μὴ καλόν Id.Ant. 370

     (lyr.); ἡ μὴ 'μπειρία, = τὸ μὴ ἔχειν ἐμπειρίαν, want of experience, Ar.Ec. 115;

    ἡ μὴ ἐπιτροπή Pl.Lg. 966c

    ; δῆμον καὶ μὴ δῆμον ib. 759b;

    ὁ μὴ ἰατρός Id.Grg. 459b

    ;

    νίκης μὴ κακῆς A.Eu. 903

    , cf. Th. 411;

    τῷ φρονοῦντι μὴ καλῶς Id.Pr. 1012

    , cf. Ag. 349, 927.
    a when the thing feared is [tense] fut., mostly with subj.: with [tense] pres. subj., δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be.., S.OT 747, cf.Ant. 1113;

    ὅρα μὴ κυβεύῃς Pl.Prt. 314a

    : more freq. with [tense] aor.,

    δείδοικα.. μή σε παρείπῃ Il. 1.555

    , cf. 9.244, 13.745: with [tense] pf., shall prove to have been,

    δέδοικα μὴ περαιτέρω πεπραγμέν' ᾖ μοι S. Tr. 663

    , cf. Ph. 494, Hdt.3.119,4.140, etc.: less freq. with [tense] fut. ind., X.Cyr.2.3.6, Ar.Ec. 488, Pl.Phlb. 13a: with opt. according to the sequence of moods and tenses: [tense] pres. opt., S. Tr. 482, X.An.1.10.9: [tense] aor., Od.11.634, etc.: [tense] pf., X.Cyr.1.3.10: with [tense] fut. opt. in oratio obliqua, Id.HG6.4.27, Mem.1.2.7, Pl.Euthphr. 15d: with opt. and ἄν, S.Tr. 631, X.vect.4.41.
    c with ind. and subj. in consecutive clauses, E.Ph.93.
    C in QUESTIONS:
    I direct questions,
    1 with ind., where aneg. answer is anticipated (but more generally in A.Ag. 683 (lyr.), S.OC 1502, Tr. 316, Pl.Grg. 488b), in Hom. only ἦ μή .. ; Od.6.200, 9.405; μή σοι δοκοῦμεν .. ; A.Pers. 344, cf. Pr. 249, 959, etc.: in Trag. and [dialect] Att. freq. ἆρα μή; Id.Th. 208, S.El. 446, Pl.R. 405a: for questions in which μή ([etym.] μηδέ ) follows οὐ, v. οὐ μή.
    b in other questions, τί μὴ ποιήσω; what am I not to do? S.El. 1276 (lyr.); τί μή; why not? Id.Aj. 668 (s.v.l.); cf. μήν
    2 with subj., when the speaker deliberates about a neg. action, μὴ οὕτω φῶμεν; Pl.R. 335c, cf. 337b, 417b; ὁ τοιοῦτος μὴ δῷ δίκην; D.21.35; πῶς μὴ φῶμεν; Pl.Tht. 161e: with opt. and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι; how can a man help being excited when he speaks? Id.Lg. 887c, cf. Grg. 510d, X. Mem.3.1.10.
    II indirect questions, freq. with Verbs implying fear and apprehension (cf. B. 8),

    ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται Il.10.98

    , cf. 101, Od.21.395;

    περισκοπῶ μή πού τις.. ἐγχρίμπτει S.El. 898

    , cf. Th.2.13, etc.; also σκοπεῖσθαι πῶς ἂν μή .. Isoc.5.8, cf. 15.6; later in simple indirect questions,

    ἐπυνθάνετο μὴ ἔγνω Ant.Lib.23.5

    .
    2 in questions introduced by

    εἰ, ἤρετό με.. εἰ μὴ μέμνημαι Aeschin.2.36

     ( εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή .., A.Eu. 468, 612, And.1.7, Pl.Ap. 18a, R. 457d, X.Cyr.2.1.7; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, Is.8.9; so also,

    τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ Antipho 5.14

    .
    D POSITION of μή. When the neg. extends its power over the whole clause, μή prop. precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sts. put μή after the Verb,

    ὄλοιο μή πω S.Ph. 961

    ; φράσῃς.. μὴ πέρα ib. 332, cf. OC 1522.
    2 μή is sts. repeated,

    μή, μή καλέσῃς Ar.V. 1418

    , cf. S. Aj. 190, OC 210 (both lyr.).
    E PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, S.OT13, 221, Tr. 321, etc.: initial ε after μή is cut off by aphaeresis,

    μὴ 'πὁθουν Id.Aj. 962

    ;

    μὴ 'μβαίνῃς Id.OC 400

    ;

    μὴ 'γώ Id.Ph. 910

    : in Prose,

    μὴ 'κ IG12.115.11

    : μή folld. by α is sts. written μἀ .. (v. μὴ ἀλλά, etc.); sts. separately,

    μὴ ἀδικεῖν A.Eu.85

    , etc.
    F μή in COMPOSITION, or joined with other Particles, as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μή

  • 5 λᾶας

    Grammatical information: m. (late also f.),
    Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).
    Other forms: gen. etc. λᾱ̃-ος, -ι, - αν (-α Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),
    Dialectal forms: Myc. raeja \/lāh-ejā\/ and Cypr. laos show that the word did not have a -w-.
    Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.
    Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, -ι (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, -ι, to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, -ι to λᾶ-ος, -ι by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, -ι etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ(ᾰ)- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆uerā (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λᾶας

  • 6 εὑρίσκω

    εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.
    ① to come upon someth. either through purposeful search or accidentally, find
    ⓐ after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.
    ⓑ accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).
    ⓒ w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discover
    α. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.
    β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.
    γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.
    ② to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.
    ③ to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὑρίσκω

  • 7 πειράζω

    πειράζω impf. ἐπείραζον; fut. πειράσω; 1 aor. ἐπείρασα, mid. 2 sg. ἐπειράσω. Pass.: 1 aor. ἐπειράσθην; pf. ptc. πεπειρασνένος (fr. πεῖρα; Hom., then Apollon. Rhod. 1, 495; 3, 10. In prose since Philo Mech. 50, 34; 51, 9; also Polyb.; Plut., Cleom. 808 [7, 3], Mor. 230a; Vett. Val. 17, 6; schol. on Aristoph., Pl. 575; PSI 927, 25 [II A.D.]; LXX; TestJos 16:3 v.l.; ApcSed 8:5 p. 133, 5 Ja.; Joseph.; Just., D. 103, 6; 125, 4.—B-D-F §101 p. 54; Mlt-H. 387 n. 1; 404).
    ① to make an effort to do someth., try, attempt at times in a context indicating futility (ὁ θεὸς τῷ πειράζοντι δοὺς ἐξουσίαν τὴν τοῦ διωκειν ἡμᾶς Orig., C. Cels. 8, 70, 11) w. inf. foll. (Polyb. 2, 6, 9; Dt 4:34.—B-D-F §392, 1a) Ac 9:26; 16:7; 24:6; Hs 8, 2, 7. Foll. by acc. w. inf. IMg 7:1. Abs. Hs 8, 2, 7.
    ② to endeavor to discover the nature or character of someth. by testing, try, make trial of, put to the test
    ⓐ gener. τινά someone (Epict. 1, 9, 29; Ps 25:2) ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει 2 Cor 13:5 (π. εἰ as Jos., Bell. 4, 340). ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους Rv 2:2. προφήτην οὐ πειράσετε οὐδὲ διακρινεῖτε D 11:7.
    ⓑ of God or Christ, who put people to the test, in a favorable sense (Ps.-Apollod. 3, 7; 7, 4 Zeus puts τὴν ἀσέβειαν of certain people to the test), so that they may prove themselves true J 6:6; Hb 11:17 (Abraham, as Gen 22:1). Also of painful trials sent by God (Ex 20:20; Dt 8:2 v.l.; Judg 2:22; Wsd 3:5; 11:9; Jdth 8:25f) 1 Cor 10:13; Hb 2:18ab; 4:15 (s. πειράω); 11:37 v.l.; Rv 3:10 (SBrown, JBL 85, ’66, 308–14 π.= afflict). Likew. of the measures taken by the angel of repentance Hs 7:1.
    ⓒ The Bible (but s. the Pythia in Hdt. 6, 86, 3 τὸ πειρηθῆναι τοῦ θεοῦ κ. τὸ ποιῆσαι ἴσον δύνασθαι ‘to have tempted the deity was as bad as doing the deed’; cp. 1, 159) also speaks of a trial of God by humans. Their intent is to put God to the test, to discover whether God really can do a certain thing, esp. whether God notices sin and is able to punish it (Ex 17:2, 7; Num 14:22; Is 7:12; Ps 77:41, 56; Wsd 1:2 al.) 1 Cor 10:9; Hb 3:9 (Ps 94:9). τὸ πνεῦμα κυρίου Ac 5:9. In Ac 15:10 the πειράζειν τὸν θεόν consists in the fact that after God’s will has been clearly made known through granting of the Spirit to the Gentiles (vs. 8), some doubt and make trial to see whether God’s will really becomes operative. τὸν διά σου θεὸν πειράσαι θέλων, εἰ since I want to put the god (you proclaim) to a test, whether AcPt Ox 849, 20–22 followed by οὐ πειράζεται ὁ θεός God refuses to be put to a test.—ASommer, D. Begriff d. Versuchung im AT u. Judentum, diss. Breslau ’35. S. πειράω.
    ③ to attempt to entrap through a process of inquiry, test. Jesus was so treated by his opponents, who planned to use their findings against him Mt 16:1; 19:3; 22:18, 35; Mk 8:11; 10:2; 12:15; Lk 11:16; 20:23 v.l.; J 8:6.
    ④ to entice to improper behavior, tempt Gal 6:1; Js 1:13a (s. ἀπό 5eβ) and b, 14 (Aeschin. 1, 190 the gods do not lead people to sin). Above all the devil works in this way; hence he is directly called ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5b. He tempts humans Ac 5:3 v.l.; 1 Cor 7:5; 1 Th 3:5a; Rv 2:10. But he also makes bold to tempt Jesus (Just.. D. 103, 6; Orig., C. Cels. 6, 43, 28) Mt 4:1; Mk 1:13; Lk 4:2 (cp. use of the pass. without ref. to the devil: ἐν τῷ πειράζεσθαι … καὶ σταυροῦσθαι Iren. 3, 19, 3 [Harv. II 104, 3].—Did., Gen. 225, 2). On the temptation of Jesus (s. also Hb 2:18a; 4:15; 2b above) s. HWillrich, ZNW 4, 1903, 349f; KBornhäuser, Die Versuchungen Jesu nach d. Hb: MKähler Festschr. 1905, 69–86; on this Windisch, Hb2 ’31, 38 exc. on Hb 4:15; AHarnack, Sprüche u. Reden Jesu 1907, 32–37; FSpitta, Zur Gesch. u. Lit. des Urchristentums III 2, 1907, 1–108; AMeyer, Die evangel. Berichte üb. d. Vers. Christi: HBlümner Festschr. 1914, 434–68; DVölter, NThT 6, 1917, 348–65; EBöklen, ZNW 18, 1918, 244–48; PKetter, D. Versuchg. Jesu 1918; BViolet, D. Aufbau d. Versuchungsgeschichte Jesu: Harnack Festschr. 1921, 14–21; NFreese, D. Versuchg. Jesu nach den Synopt., diss. Halle 1922, D. Versuchlichkeit Jesu: StKr 96/97, 1925, 313–18; SEitrem/AFridrichsen, D. Versuchg. Christi 1924; Clemen2 1924, 214–18; HVogels, D. Versuchungen Jesu: BZ 17, 1926, 238–55; SelmaHirsch [s. on βαπτίζω 2a]; HThielicke, Jes. Chr. am Scheideweg ’38; PSeidelin, DTh 6, ’39, 127–39; HHoughton, On the Temptations of Christ and Zarathustra: ATR 26, ’44, 166–75; EFascher, Jesus u. d. Satan ’49; RSchnackenburg, TQ 132, ’52, 297–326; K-PKöppen, Die Auslegung der Versuchungsgeschichte usw.’61; EBest, The Temptation and the Passion (Mk), ’65; JDupont, RB 73, ’66, 30–76.—B. 652f. DELG s.v. πεῖρα. M-M. EDNT. DLNT 1166–70. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πειράζω

  • 8 ἀγνοέω

    ἀγνοέω impf. ἠγνόουν; 1 aor. ἠγνόησα; pf. ἠγνόηκα LXX; ptc. ἠγνοηκώς 3 Macc 3:9. Pass.: 1 fut. 3 sg. ἀγνοηθήσεται (Ath., R. 50, 34); plpf. 3 sg. ἠγνόητο (Ath., R. 50, 30). On the philological history s. FLindemann, SymbOsl 38, ’63, 69–75. (Hom.+)
    ① to be uninformed about, not to know, be ignorant (of)
    ⓐ w. ὅτι foll. (Περὶ ὕψους 33, 3 [οὐδὲ ἐκεῖνο ἀγνοῶ ὅτι=nor do I fail to recognize this, namely that …]; PGiss 11, 17 [118 A.D.]) Ro 2:4; 6:3; 7:1; MPol 17:2. A favorite of Paul’s is the formula οὐ θέλω ὑμᾶς ἀγνοεῖν (cp. Theophr., CP 2, 4, 8; 3, 9, 5; PTebt 314, 3 [II A.D.] πιστεύω σε μὴ ἀγνοεῖν; Philo, Opif. M. 87 χρὴ μηδʼ ἐκεῖνο ἀγνοεῖν ὅτι; Jos., Ant. 13, 354 οὐ γὰρ ἀγνοεῖν βούλομαί σε) I want you to know w. ὅτι foll. Ro 1:13; 1 Cor 10:1; cp. 2 Cl 14:2; w. περί τινος 1 Cor 12:1; 1 Th 4:13; w. ὑπέρ τινος and ὅτι foll. 2 Cor 1:8; w. acc. foll. Ro 11:25; cp. οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν we are well aware of (Satan’s) designs 2 Cor 2:11 (cp. Diod S 3, 66, 4; Appian, Samn. 4 §14 [sim. Just., D. 33, 1] οὐκ ἀγνοεῖν ὅτι=know very well that; Athen. 4, 73, 172f οὐκ ἀγνοῶ … ἅ.; Wsd 12:10; Jos., Bell. 1, 608, Ant. 6, 253; 7, 217; PGM 7, 245 οὐκ ἀγνοοῦμεν); w. indir. question foll. 2 Cl 10:4; MPol 10:1. Abs. ἀγνοῶν ἐποίησα I did it in ignorance 1 Ti 1:13 (TestJud 12:5; s. 4 below).
    ⓑ not to know w. acc. of pers. (PGiss 69, 4 Χαιρήμονα οὐκ ἀγνοεῖς; PPetr III, 53n, 4 [III B.C.]; Herm. Wr. 11, 21b ἀ. τὸν θεόν [codd. τὸ θεῖον]) or thing (SIG 336, 9 ἀ. τοὺς τῆς πόλεως νόμους; 881, 3–4; Mitt-Wilck. I/2, 57, 6 [II B.C.]; Jos., Vi. 107) τοῦτον ἀγνοήσαντες Ac 13:27. τὴν τοῦ θεοῦ δικαιοσύνην Ro 10:3 (here perh.=disregard, s. 2 below). παράπτωμα Hm 9:7. τὸ χάρισμα IEph 17:2; cp. MPol 11:2. Abs. ὅ ἀγνοοῦντες εὐσεβεῖτε what you worship without knowing it (on the subject matter Maximus Tyr. 11, 5e: all sorts of philosophers ἴσασιν οὐκ ἑκόντες καὶ λέγουσιν ἄκοντες sc. τὸ θεῖον=they know and name God without intending to do so) Ac 17:23; cp. ISm 5:1. ὁ ἀγνοῶν the person who does not know it ITr 6:2. Pass. (Jos., Ant. 1, 286) ἀγνοοῦνται (the Christians) are not well known Dg 5:12; ἀγνοούμενοι (opp. ἐπιγινωσκόμενοι) 2 Cor 6:9; ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις unknown to the congregations by face (=personally, dat. of relation B-D-F §197; manner, Rob. 530) Gal 1:22.
    ② to pay little or no attention to, not to recognize, disregard, ignore (cp. Ro 10:3 above) εἴ τις ἀγνοεῖ, ἀγνοεῖται anyone who disregards (it), is disregarded (by God) 1 Cor 14:38 (v.l. ἀγνοείτω let that person remain ignorant.—For the juxtaposition of act. and pass. s. Alex. Aphr., Fat. 31, II/2 p. 202, 18 ἀγνοῶν καὶ ἀγνοούμενος).
    ③ to fail to understand, w. implication of lack of capacity or ability, not to understand w. acc. τὸ ῥῆμα Mk 9:32; Lk 9:45. ἐν οἷς (=ἐν τούτοις, ἅ) ἀγνοοῦσιν βλασφημοῦντες deriding what they do not understand 2 Pt 2:12 (cp. PTebt 43, 25 [118 B.C.] ὑφʼ ἡμῶν ἔν τισιν ἠγνοηκότων).
    ④ to be unaware about one’s wrongdoing, lapse/do wrong/sin unintentionally (Isocr., X. et al.; Polyb. 1, 67, 5; Diod S 1, 70, 7 ὑπὲρ τῶν ἀγνοουμένων; 11, 16, 1 τὰ ἠγνοημένα=lapses; 17, 73, 6; Sir 5:15; 2 Macc 11:31; PTebt 23, 12 [II B.C.] τὰ προηγνοημένα the former sins; s. ἄγνοια 2 beg.) w. πλανᾶσθαι Hb 5:2 (Moffatt: ‘err through ignorance’; s. next entry and μετριοπαθέω).—LCerfaux, RAC I 186–88.—DELG s.v. γιγνώσκω 225. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγνοέω

  • 9 ἀναβλέπω

    ἀναβλέπω fut. 3 sg. ἀναβλέψει Tob 11:8 S and 3 pl. ἀναβλέψονται Is 8:21; aor. ἀνέβλεψα, impv. ἀνάβλεψον (Pre-Socr., Hdt., Eur.+; pap, LXX; TestAbr B 12 p. 116, 19 [Stone p. 80] al.; TestJob 40:3; TestJos 6:2; JosAs, ParJer, ApcMos; ApcrEzk P 2 recto, 9; Jos., Ant. 10, 270; Just., A I, 48, 2 [on Is 61:1 and Mt 11:5?])
    ① to direct one’s vision upward, look up, lit. ἀ. εἰς τὸν οὐρανόν look up to heaven (X., Cyr. 6, 4, 9; Ps.-Pla., Axioch. 370b; Chariton 8, 7, 2 εἰς τ. οὐρανόν ἀναβλέψας εὐφήμει τ. θεούς; Dt 4:19; Job 35:5; Jos., Ant. 11, 64) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; 1 Cl 10:6 (Gen 15:5); MPol 9:2; 14:1; εἰς τὸν πόλον GJs 18:2 (not pap).— Look up Mk 8:24. ἀ. τοῖς ὀφθαλμοῖς 1 Cl 10:4 (Gen 13:14; cp. X., Hell. 7, 1, 30 ἀν. ὀρθοῖς ὄμμασιν); MPol 2:3 v.l. ἀναβλέψασαι θεωροῦσιν when they looked up, they saw Mk 16:4; Lk 19:5; 21:1. ἀνάβλεψον look up Ac 22:13a. W. εἰς αὐτόν to show the direction of the glance (Jos., Ant. 12, 24) 22:13b; but perh. this vs. belongs under 2a.
    ② to gain sight, whether for the first time or again, regain sight, gain sight
    ⓐ lit.
    α. of blind persons, who were formerly able to see, regain sight (Hdt. 2, 111; Aristoph., Plut. 126; Pla., Phdr. 234b; Ps.-Apollod. 1, 4, 3, 3; SIG 1173, 4 and 17 [138 A.D.]; Tob 14:2; Philo, Cher. 62) Ac 9:12, 17f. The full force of ἀνά is not so clear, but quite prob. in the following pass.: Mt 11:5; Lk 7:22; εὐθέως ἀνέβλεψαν they regained their sight at once Mt 20:34; cp. Mk 10:52. (θέλω), ἵνα ἀναβλέψω I want to regain my sight Mk 10:51; Lk 18:41ff. On Ac 22:13b s. 1.
    β. w. total loss of the force of ἀνά again (s. ἀναζάω 2; Aristoph., Plut. 95; 117 πάλιν ἀν.; Philostrat., Vi. Soph. 2, 1, 2) of one born blind receive sight, become able to see (Paus. 4, 12, [7] 10 συνέβη τὸν Ὀφιονέα … τὸν ἐκ γενετῆς τυφλὸν ἀναβλέψαι) J 9:11, 15, 18.
    ⓑ fig., of inward sight (Herm. Wr. 7, 3; 1a) ἐν τίνι ἀνεβλέψατε; in what (state) did you receive sight? 2 Cl 9:2; cp. 1:6.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναβλέπω

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